Vol. XLI        August 3, 2009       No. 8

 

 

The Divine Pattern for the Lord’s Church (7)

 

The Mission and Message of

the Church of Christ

(concluded)

 

by Tom McLemore

 

            In our previous article, we saw how the church as the body of Christ informs us as to our mission and message.  Before we move on to consider some other imagery, please note the features of church as the body of Christ that Paul stressed in 1 Corinthians 12 and Ephesians 4. It is God’s will that the members of the body “have the same care for one another” (1 Corinthians 12:25).  In Ephesians 4:12-16, Paul urges that our purpose is to grow into the full measure of the stature of Christ by every member of the body building each other up by means of love and speaking the truth in love.  This leads us next to consider two images that stress our mission and message of edification, namely, the church as flock and household. 

        The concept of God’s people as flock has been prominent throughout the history recorded in the Bible.  Abraham, Isaac, and Jacob had flocks, as did their descendants.  David, the great prototype of Christ, was taken from caring for his father’s sheep to become king of Israel.  The Psalmist sang of the LORD as his and his people’s Shepherd (Psalms 23, 100).  The nation strayed like sheep under corrupt shepherds, and the LORD’s prophets spoke of a future leader who would faithfully tend God’s flock after the manner of David. 

        The Gospels demonstrate (by genealogy and birth narratives), that Jesus Christ the Son of God was descended from David according to the flesh (cf. Romans 1:3; 2 Timothy 2:8).  Jesus spoke of himself as the good Shepherd, and of his disciples as his sheep (see John 10).  He described his work as seeking and saving the lost sheep of the descendants of Jacob (Matthew 15:24; Luke 19:10), and he declared his intention to incorporate sheep from outside of fleshly Israel (John 10:16).  After Jesus’ crucifixion, resurrection, and ascension, apostles and prophets continued to speak of Jesus as chief Shepherd, and of his church as his flock (e.g., Acts 20:28, 29; Hebrews 13:20; 1 Peter 2:25; 5:2, 3). 

        The church as flock provides a pattern for the Lord’s church in its mission and message.  Our mission is to teach people to follow him (evangelism), but it is also to provide care for the sheep that are in the fold (edification).  The elders, also designated overseers (“bishops”) and pastors (“shepherds”), take the lead in this and serve under the Chief shepherd.  However, it is also the task of all the sheep to help and encourage each other.  The fundamental message that we communicate to each other is that we should all follow the Shepherd, hear his voice, obey his commandments, and trust in him completely.

        Jesus, Paul, the author of Hebrews, and Peter referred to the church as the household of God, Christ, and faith (Matthew 10:25; 24:45; Luke 12:42; Galatians 6:10; 1 Timothy 3:15; Hebrews 10:21; cf. Ephesians 3:14, 15).  This, in distinction to a physical dwelling place (house), refers to the family members themselves.  Surely the point of the image is to stress the mutual fellowship, harmony, care, commitment, loyalty, love, nurturing, and cherishing that exist in the church between the members of the family and the Father and eldest Son.  It is our mission and message to emphasize, promote, and safeguard this atmosphere among the Lord’s children.

        Now let us take a brief look at an image that stresses worship as the mission and message of the church, viz., the church as the temple of (in) the Lord.  This was prophetically described by Isaiah, Micah, and Ezekiel (Isaiah 2:1-4; Micah 4:1-7; Ezekiel 40-48; cf. also the ideas expressed in Stephen’s speech in Acts 7 and the epistle to the Hebrews relative to the tabernacle).   Peter and Paul provide extensive consideration of this concept in 1 Peter 2:4-9; 1 Corinthians 3:9, 10, 16 (cf. 6:19, 20); Ephesians 2:14-22.  Peter stressed that the whole church itself also forms the priesthood of this temple.  The fact that Jesus, in his promise regarding the forming of the church (Matthew 16:18), spoke of building it may suggest that he conceived of it as the temple. (Cf. also how he used the temple as a metaphor for his body–John 2:19–which, in turn, would serve as an image of his church).  The mission and message of the church as temple (and priesthood) is the praise, adoration, and magnification of  the name of the Father and the Son through the Holy Spirit that dwells within the church by virtue of his habitation in the heart of each of the saints (1 Corinthians 3:16; 6:19, 20; 1 Peter 2:9).  (In our earlier studies, we presented in detail the pattern for the spiritual sacrifices we are to offer.  One additional note regarding instruments of music in view of the church as temple: the only instrument  that can possibly be utilized in that temple for glorifying God is the one with which God himself has provided us therein, viz., the human heart.  See Ephesians 5:19).

        It is hoped that we can see that all of these images (the church as the body of Christ, the flock, the household of God, and the temple) have implications for our mission and message to the world as well as to the church itself.  In the face of the prevalence of religious bodies constituted by the precepts and commandments of men, the church as the body of Christ is charged with the task of preaching the one gospel that results, when people respond to it, in their being incorporated into the one body.   Likewise, the flock presents Jesus Christ, the good Shepherd who has laid down his life for the sheep.  He is the Shepherd and he has one flock and one fold.  This presentation is a plea to forsake the false shepherds and flocks and folds created by human wisdom and to follow the true Shepherd and enter his fold by becoming one of his sheep.  Similarly as the household of God, the message of the church for the world is a call to understand that children of God are those who are born, not of blood, of the will of the flesh, or of the will of man, but of God, i.e., born from above (anew), born of water and the Spirit (John 1:12, 13; 3:3, 5; Galatians 3:26-29).

        The church as the temple has a message for the world.  It is a summons for human beings to cease worshiping themselves and to thank, worship, and obey the true and living God (see Romans 1:18-32).  This implies worshiping him according to the pattern revealed in the Scriptures, and in many cases the explanation for departures from that pattern may be traced back to self-worship.  (A red flag ought to appear when you hear “We like this” rather than, “God’s word teaches this”).  The message of the church as temple is also a communique to the religious world to the effect that they worship in vain while preaching for doctrines the precepts of men (Matthew 15:8, 9). 

        Of course, there are other biblical considerations that could be addressed in connection with the mission and message of the church of our Lord, but these major images are powerful and practical for keeping our responsibility and task before our minds and to keep us on track.  In the next article, we will consider the divine pattern for how the Lord’s church is to be governed and who is to exercise authority over whom.

        As to our mission and message, the church of our Lord is his body, the flock of the good Shepherd, the household of God, and the temple of the Lord.  This is our pattern, and when we are functioning accordingly Christ is pleased to dwell among us and to work with us and through us (Matthew 18:18-20; 28:18-20).

 

Designed and maintained by Houston Park Church of Christ Copyright © 2000 by Houston Park Church of Christ   2 Crescent Hill Drive   Selma, Alabama 36701  334-874-7941.  All rights reserved. Revised: 24 Sep 2008.

 

Back to Welcome Page