BASIC BIBLE STUDIES
# 009
Humanity's History of Persistent Disobedience to God
(Part 2)
In today's Study we continue our survey of humanity's history of persistent
disobedience to God, and will continue the numbering sequence from the
previous Study. This lesson begins a little over 1000 years before the
birth of Christ following the rule of the nation of Israel by judges. The
nation has become proud and desires to have a king "to be like all the
nations" (I Samuel 8:20). Samuel, the aged prophet of God, is distressed by
the people's arrogant request, but God says to Samuel: "...they have not
rejected you, but they have rejected Me, that I should not reign over them"
(I Samuel 8:7). (Note: It is distressing today--and an affront to God--when
His people desire to follow the standards of the world rather than the will
of Lord).
9. Saul, the son of Kish, of the tribe of Benjamin, was chosen as the first
king of Israel. His reign began in a splendid fashion, but soon degenerated
into willful disobedience to God. Following his defeat of the Philistines,
and while waiting for the arrival of Samuel to offer a sacrifice of
thanksgiving to the Lord, Saul grew impatient and presumptuously offered the
sacrifice himself. When Samuel finally arrived (had he purposefully delayed
his arrival in order to test Saul's commitment to God's will?), he
confronted Saul and said: "You have done foolishly. You have not kept the
commandment of the Lord your God, which He commanded you..." (I Samuel
13:13).
10. Still later, God commanded Saul to utterly destroy the heathen
Amalekites for the misery they had caused the children of Israel hundreds of
years before during the time of the wilderness wandering (I Samuel 15:2-3).
(Note: God's punishment of wickedness may be delayed--even for many
years--but it is never withheld. See Galatians 6:7). But Saul again chose
not to fully obey the Lord. He spared the life of Agag, the king of Amalek,
as well as the best of the sheep and oxen. His "rationale" for sparing the
animals was to offer them as a "sacrifice to the Lord" (I Samuel 15:13-15).
Samuel again confronts Saul and says: "Behold, to obey is better than
sacrifice, and to heed than the fat of rams" (I Samuel 15:22). Modern man
needs to learn this lesson today--that God does not accept our
rationalization for altering, and thus not obeying, what He has commanded!
11. David succeeded Saul as the second king of Israel. Though a good
man--one after God's own heart (I Samuel 13:14)--he nevertheless was far
from perfect. II Samuel 11 records the story of the sordid affair David had
with Bathsheba, a married woman whose husband was away from home fighting in
David's army. When Bathsheba wound up pregnant with David's child, he
immediately began efforts to "cover his tracks," but nothing worked.
Eventually, he resorted to having Uriah the husband killed in battle.
Later, David humbly confessed his horrible sins and God in His mercy forgave
him (II Samuel 12:1-14). Nevertheless, David had to suffer the earthly
consequences of his sins by the death of the child he had fathered, and by
constant turmoil within his own family, including the rape of one of his
daughters by one of his sons, and the subsequent murder of that son by the
girl's brother! (II Samuel 12:1-14).
12. Solomon, a son later born to David and Bathsheba (following his murder
of Uriah, David unabashedly took Bathsheba as one of his wives), became the
third king of Israel. But he too soon fell into disobedience to God through
the many foreign women he loved (I Kings 11:1). He assembled a harem of
"seven hundred wives...and three hundred concubines (sub-wives)" (I Kings
11:3). (Note: Once in a Bible class I was teaching, I rhetorically asked,
"How many wives too many did Solomon have?" An exceptionally brave
man--sitting next to his wife--answered: "Seven hundred!"). These
women proved to be Solomon's downfall. "For it was so, when Solomon was
old, that his wives turned his heart after other gods; and his heart was not
loyal to the Lord his God...Solomon did evil in the sight of the Lord, and
did not fully follow the Lord..." (I Kings 11:4-6).
13. Following the death of Solomon, the twelve-tribe nation of Israel
divided into two kingdoms--ten tribes retaining the name "Israel," and two
tribes taking the name "Judah." The sad history of these respective
kingdoms is told in the rest of I Kings, and throughout II Kings and I and
II Chronicles. The upshot of it all is that the kingdom of Israel--with not
a single good king to ever reign over them--was taken in Assyrian captivity
in 722 B. C., never to return, all because of their sins of idolatry,
immorality, and persistent rebellion against God. The kingdom of
Judah--with a few good kings interspersed among several evil kings--lasted
136 years longer, but eventually was taken into Babylonian captivity in 586
B.C. as punishment for their sins. Throughout all these years, God had been
patient with both Israel and Judah, sending prophet after prophet such as
Elijah, Elisha (two great oral prophets), Isaiah, Micah, Amos, Hosea, Nahum,
Zephaniah, Jeremiah, and Habakkuk to warn the people and urge them to return
to Him, but to no avail.
And so the sad history of mankind's disobedience to God continued. What
lessons should you and I learn from the history of God's people in Old
Testament times?
(To be continued).
If this essay has blessed you, feel free to forward it to others who may
benefit from it.
Hugh Fulford